Critique Of Hegel s Philosophy Of Right - 957 Words

According to Marx â€Å"we do not attempt dogmatically to prefigure the future, but want to find the new world only through criticism of the old† (MER 13). Criticism is an active practice that involves gaining a knowledge and understanding of the past to improve its problems. A problem Marx sees in his time is the passive dogmatists that deal with abstractions such as idealism, or religion. He instead wants to offer a solution through the concrete: history and criticism, particularly that of religion, philosophy, and political economy. Beginning with Marx’s Contribution to the Critique of Hegel’s Philosophy of Right, is the critique of religion. He states that the basis of religious criticism is that â€Å"man makes religion; religion does not make man† (53). In a religious society man has lost himself in an abstraction, marveling in the very God he created, which he states is an â€Å"inverted world conscious† (53). By criticizing religion it allow s man to regain reason and create his own reality rather than focusing on the abstract such as heaven. Once we have criticized religion and removed ourselves from the illusions of religion, the criticism will then lead into a progression of criticism leading into politics, â€Å"the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics† (54). Marx then leads in to the criticism of history, where criticism of the past will then bring us an understanding to better criticize the present, andShow MoreRelatedVisions Of Reforms And Reformation1488 Words   |  6 PagesWhere is progress bringing us? In A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), Wollstonecraft described the concept of progress as consisting in the basic ideas of moral equality and reason. Wollstonecraft (1999, Introduction) decried that the unnatural distinction of female subordination was immoral and unjust because it denied individual agency and virtues. Without equal moral and natural rights women exposed themselves to mediocrity and alienatedRead MoreEssay about Hegel and The Libertarians2958 Words   |  12 PagesHegel and The Libertarians ABSTRACT: This paper aims to show how the Hegelian philosophy can contribute to the conceptual discussions between the two strains of contemporary ethical-political philosophy. I argue that the Hegelian political theory is of central import to the discussion between communitarians and libertarians, both in the communitarian criticism of the libertarian — mainly in Michael Sandels criticism of Rawls — and in the Rawlsian project of a society founded in justice as equalityRead MoreThe Perspectives of Marx and Engels Upon the Role of Religion2065 Words   |  9 Pagesdeveloped. 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This essay will also define the metaphor of base and superstructure, the theories of alienation and its connectionRead More Transcending Herbert Marcuse on Alienation, Art and the Humanities4411 Words   |  18 Pagesand examines his notion of the dis-alienating power of the aesthetic imagination. In his view, aesthetic education can become the foundation of a re-humanizing critical theory. I question the epistemological unde rpinnings of Marcuses educational philosophy and suggest an alternative intellectual framework for interpreting and releasing the emancipatory power of education. Truth is ugly. We possess art lest we perish of the truth. Friedrich Nietzsche, The Will to Power #822 What is theRead MoreHow the Social Importance of Religion Has Receded with Modernity1617 Words   |  7 Pagescentury that inequalities have become widely questioned and criticised from the standpoint of social justice† (Rees, 1971). 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